December 17, 2006

 

Near

John 3:1-18

 

          ......... Today we remain concerned... over a story that has been capturing the news all week long. For upon Mt. Hood, Oregon’s largest mountain; a mountain known for attracting climbers from around the world, an edifice that has claimed the lives of over 100 people in the past 35 years... the eyes of our nation have been focused upon 3 climbers: Kelly James (48), Brian Hall (37) and Jerry Cooke (36).

          For as their story goes, these experienced climbers began their ascent on Mt. Hood a week ago Friday, December 8th. But two days later, on Sunday, Kelly James called his son by cell phone, describing his exhaustion and coldness, and informing his son that as he nestled himself in a snow cave, the other two climbers had gone for help the day before, December 9th.

          What made this news grow in intensity throughout this week, was that blizzards, including 60 mph winds on Mt. Hood, have kept rescue teams from coming near to these men all week long. The last indication of their whereabouts was a “ping” from Kelly James’ cell phone, but that was Tuesday (12/12); 5 days ago.

          On Friday a note was discovered in their van, offering encouragement to these men’s wives, their children and the rescue teams. It simple informed those who might be concerned that these climbers had taken equipment with them that could help them “hunker down” against any storms they might encounter.

          This past Friday a C-130 plane with special heat-seeking cameras unsuccessfully scanned limited areas of Mt. Hood. It wasn’t until yesterday, 8-days after the men began their ascent that expert climbers and National Guard helicopters, ready to drop them on the mountain’s upper elevations, were able to get near enough to possibly find these lost climbers. But as of yesterday they had not found them.

 

           “Nearness” is important, especially when we are in trouble. “Nearness” is important when rescue is needed, whether that is on a mountain’s slope, or when firemen are called to a house fire.    A cell phone call may be calming, but nearness is an important element when we seek rescue.

          Despite a cultural trend toward independence, self-sufficiency and isolationism, wouldn’t you say that when times get tough we yearn to be near those who can help us?

-         Sick children are comforted by Mom’s presence,

-         Even teenagers, though they might not admit it, appreciate Mom or Dad’s company when not feeling well.

-         Elderly and frail parents find reassurance in the nearness of their children.

-         And, over the years, I have consistently experienced a strong welcome as “pastor”, to be near at the deathbed of many Christians.

 

A couple weeks ago we began our Advent journey by recognizing both the inner peace and social peace we celebrate in the coming of Jesus. And last week, we celebrated the special joy we experience together in Jesus. On this third Sunday of Advent we consider the hope we have in life, for as we welcome Jesus we also welcome the nearness of God to us. While many people fail to look for God’s activity because their self-sufficiency blinds them to their brokenness and need for healing; those of us aware of and confessing our brokenness find great hope as we see God coming near, coming with love and mercy, coming to rescue us from life’s’ blizzards, which can leave even the best-equipped among us unable to survive on our own. We resonate with the Apostle Paul’s words in Philippians 4:4, 5b;

4Rejoice in the Lord always. I will say it again: Rejoice!......

The Lord is near.

 

          Our primary text for this day of celebrating the hope we have as God’s draws near, is a familiar passage from the Gospel of John, including what must be the most-often quoted verse in the Bible.

          Its context is a dialogue between Jesus and Nicodemus, a religious leader who came to him at night, to ask questions of this Rabbi who was being increasingly rejected by other religious leaders. Nicodemus’ courage, his questions, and the answers he received from Jesus will eventually lead Nicodemus to believe in Jesus.

 

          Hear again this familiar dialogue:

 

 

 

John 3:1-18

 1Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. 2He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him."

 3In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again."

 4"How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"

 5Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. 6Flesh gives birth to flesh, but the Spirit gives birth to spirit. 7You should not be surprised at my saying, 'You must be born again.' 8The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."

 9"How can this be?" Nicodemus asked.

 10"You are Israel's teacher," said Jesus, "and do you not understand these things? 11I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, 15that everyone who believes in him may have eternal life.

 16"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17For God did not send his Son into the world to condemn the world, but to save the world through him.

Our need for God’s nearness, and our HOPE in His nearness, are very evident in these verses from John 3; and they are made especially powerful by three Greek words, each with double meanings.

 

1. ANOTHEN

          It is apparent in this story that Jesus had earned the respect of Nicodemus, and others, who through Jesus’ miracles have recognized Jesus as a teacher who has come from God. 

          The notation that Nicodemus had come to him at night most likely speaks of Nicodemus’ need to be a “secret admirer” of Jesus due to growing hostility by the religious community. And while we don’t really know why Nicodemus has come, ... what questions or requests he might be bringing to this teacher in whom he sees God’s presence, Jesus knows what Nicodemus needs for he understands Nicodemus’ peril.

          For Nicodemus had just told Jesus what he had been able to see in Jesus... a teacher from God, but Jesus needed to teach this “teacher of Israel” that being able to really see what God is about..... that is, to see the Kingdom of God, one has to undergo what the Gospel writer records as ANOTHEN. The NIV translation says that one must be “born again”....

3   .... Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.

 

          I would argue today, along with many Bible scholars, that while “ANOTHEN” can be translated “born again” with its temporal / time nature, I would argue that an equally valid translation is better; “born from above” for this translation highlights a spatial nature, answering the question “from whence does new birth come?”. 

          Nicodemus hears the word ANOTHEN and interprets it in time.... “born again”. That’s why he asks:

 

4   “How can a man be born when he is old?” Nicodemus asked. “Surely he cannot enter a second time into his mother’s womb to be born!”

 

          But Jesus pushes Nicodemus to understand ANOTHEN from the perspective of new birth as an action that comes from God.... “born from above.

          The reason I prefer the translation “born from above” over “born again” is that we tend to fall into the same trap that Nicodemus did, and see only a temporal definition of the word. We focus upon “when” we receive new birth, even while the main point of Jesus’ teaching revolves around the spatial definition of ANOTHEN...  from whence did we receive new birth....  it is a birth from above.... it is an act initiated outside of ourselves, it is when God comes near to us, that we enter into the reality of the Kingdom of God.

         

          What we see happening in the Nicodemus story is a classic confrontation of Jesus message of God’s grace, as it encounters the works-righteous attitude of pious Judaism, of which Nicodemus exemplifies. Such people viewed reality through the question “What must I do to inherit the Kingdom of God?”. But here, Jesus points to a reality that can only be seen when one believes in what has already been done for them.

 

          I think that “born from above” is a better translation for us, because it challenges any self-righteous attitudes we still hold dearly whenever we think about our salvation and experience feelings of “inadequate performance”, or when we are worried about not having done enough?

          Do we really understand that new birth comes from above? Or do we find ourselves a lot closer to those who would define “born again”, and their salvation in terms of personal activity; their Sunday School attendance, their membership in a church, or by the religious ceremonies they have undergone?

          We have HOPE because our new birth comes from above... from God’s activity and not our own.

 

 

A second Greek work that reminds us of the HOPE we have because God is near, is

2. PNEUMA

          The word  PNEUMA, means both Spirit and wind. Our first word, ANOTHEN , had told us that our salvation comes from above.... but now PNEUMA attempts to describe the mystery... the “tool” that facilitates our rebirth and is another source of our HOPE in God’s nearness.... it is God’s Spirit, which is as far from our control as is the wind, yet still remains the facilitator of our new birth.

 

5  ... “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.  6 Flesh gives birth to flesh, but the Spirit gives birth to spirit.  7  You should not be surprised at my saying, ‘You must be born again.’  8  The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

 

 

          Before our Lord Jesus ascended, he spoke to his disciples about the facilitating role of the Holy Spirit who would come to be with us.

 

          “All this I have spoken while still with you. But the Counselor,

the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 

John 14:25

 

          But the PNEUMA of God was always a part of His redemption plan for us. Hundreds of years before Jesus, the prophet Ezekiel revealed God’s strategy for rebirth:

I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. Ezekiel 36:26-27 

 

It is also in Ezekiel that God’s Spirit, as the four winds... the breath of God, blows over the dry bones and what?

          It gives them new life... a rebirth! (Ezekiel 37:9 )

 

The Apostle Paul summarized it well in his letter to Titus:

... (God) saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,   Titus 3:5

 

          PNEUMA.; literally “the Spirit/wind”; how God is near us today filling us with hope.

 

          So as we consider Jesus encounter with Nicodemus, we learn how important it is to know that our spiritual rebirth is a gift “from above”, and that God’s Spirit is the “tool” used to facilitate our rebirth. But one issue remains: What allows the Holy Spirit to offer the HOPE of new life in the Kingdom of God?

3. HYPSOTHENAI

          Paul’s words to Titus just informed us that....

(God) saved us through the washing of rebirth and renewal

by the Holy Spirit,  Titus 5:5b.... but he goes on to teach in verses 6-7  ..... whom (Holy Spirit)  he (God)  poured out on us generously through Jesus Christ our Savior, 7  so that, having been justified by his grace, we might become heirs having the hope of eternal life.

 

          If our salvation.. our rebirth, is from above, and it is facilitated by the Holy Spirit; then the source or object of our salvation is Jesus Christ... and that point is driven home in the Gospel of John through the ”double-meaning” word HYPSOTHENAI which means “to be lifted up physically” but also “to be exalted”.

 

Jesus says to Nicodemus:

14  Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up,  15 that everyone who believes in him

may have eternal life.

 

          God has always been the One offering us salvation from our sin; He has always been the One who comes nears to those who repentently cry out for His salvation. Jesus uses but one biblical example when talking to Nicodemus, (Numbers 21)... a reminder of the time when the sins of God’s people were causing death through snake bits. When the people cried out for God’s salvation, God told Moses to fashion a bronze snake up on a pole and “HYPSOTHENAI” it; raised it up, so that anyone who looked upon it would be saved.

          So too.... Jesus teaches Nicodemus, that the Son of Man (Himself) will be raised up.... and any who look upon Him will be saved.

 

          Indeed Jesus would be physically “lifted up”... upon the cross... for it is there that we see the salvation of God being offered to the world. The writer to the Hebrews reminds us:

 

Hebrews 5:8-9a

Although (Jesus) was a son, he learned obedience from what he suffered 9  and, once made perfect, he became the source of eternal salvation......

          And today we know that Jesus was not only physically “lifted up”.... but that He was also “exalted” through resurrection & ascension. And today we continue to lift him up by exalting him through our worship... by walking in his ways, and by sharing the Good News with others. For how can we not share he who is the source of our HOPE.. our eternal salvation, the One who humbly came to be near us, to exist as a human being and be the living Word of God among us?

 

 

          This morning, my challenge to you is to ask whether or not you recognize the nearness of God to you, and if so, are you making the most of His presence and power. Even before Christ’s years on earth, the Prophet Isaiah challenged God’s people in a similar way:

Isaiah 55:6-7

 6 Seek the LORD while he may be found;
       call on him while he is near.

 7 Let the wicked forsake his way
       and the evil man his thoughts.
       Let him turn to the LORD, and he will have mercy on him,
       and to our God, for he will freely pardon.

And most certainly in these days after Christ, when God’s salvation has been revealed and the power of God’s Spirit is available to all who believe in Jesus, do you recognize the nearness of God and are you making the most of His presence in and around you?

          Are you reading His Word from one of your many Bibles?

          Are you opening your life to other Christians in settings where                      God’s Spirit can give you good direction through brothers                     and sisters in Christ?

          Are you using your freedoms wisely to come to God in worship,                             and to find a moment everyday to humbly come to God?

          Do you recognize the nearness of God and are you making the most of His presence in and around you?

After proclaiming the great news of God’s love for the world, and his salvation available to all who believe, the Apostle John declares the following warning to any who fail to make the most of God’s nearness:                     

 

 

John 3:18-21

18Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son. 19This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. 20Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. 21But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God."

Let the nearness of God, most visible to us in the incarnation of God in baby Jesus; fill you with HOPE this Advent season, a hope for tomorrow as well as for today. Let Jesus Christ shine into your life, changing your darkness into light, bring glory to God all along the journey. And then, when Jesus returns, we will continue to celebrate together the nearness of God for all eternity.

 

The great God of Creation, of heaven and earth and everything in them, has come to be near us. Cry out to Him for salvation! Acknowledge your need for His help today; for His presence to come near and to fill your heart. Then celebrate our great HOPE in Jesus. AMEN

 

 

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION (r).

Copyright (c) 1973, 1978, 1984 by International Bible Society.

Used by permission of Zondervan Publishing House. All rights reserved.

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